“The great danger is to always single out some aspect of God’s creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy as intrinsic to the creation itself…something in the good creation is identified as [the source] of evil. In the course of history, this “something” has been variously identified as…the body and its passions (Plato and much of Greek philosophy), as culture in distinction from nature (Rousseau and Romanticism), as authority figures in society and family (psychodynamic psychology), as economic forces (Marx), as technology and management (Heidegger and existentialists)…As far as I can tell, the Bible is unique in its rejection of all attempts to either demonise some part of creation as the root of our problems or to idolise some part of creation as the solution. All other religions, philosophies and world views in one way or another fall into the trap of [idolatry] – of failing to keep creation and the fall distinct. And this trap is an ever-present danger to Christians [as well].”
Albert C. Wolters in “Creation Regained: A Transforming View of the World”.
To some this may come as a shock, maybe not to others, but it’s true: everyone is religious. People often think of religion as a set of defining rules that guide life based on some supernatural power they call their God(s).
Check out the Oxford dictionary definition of Religion: “a pursuit or interest followed with great devotion.”
I don’t think one can go through life without having an interest that they devote themselves to. Even the atheist, they have devoted themselves to denying the existence of God, a sportsman has a religious attitude towards their sport, or a businessman has devoted themselves to growth and profit, etc etc.
Think about some of the things you devote yourself to, are they worth the effort? Or are they essentially futile and keep you busy while you live on this earth?
I was reading Acts 17 this morning and I was struck by how little humanity has changed, if at all. After Jesus ascended into heaven, his disciples took the truth to the nations. Paul, who was once called Saul, and he was “ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.” (Acts 8:3). He was heading off to Damascus to find “any belonging to the Way, men or women” to “bring them bound back to Jerusalem”(Acts 9:2) when he had a revelation, and became one of the most influential people in the Bible.
So Paul travels around, going into churches, starting churches and just telling anyone and everyone the truth offered through and in Jesus. Acts Chapter 17 records Paul’s work in Athens. So he’s arrived at Athens and walked into the Areopagus to address them. The Areopagus is the judicial body of aristocratic origin that subsequently formed the higher court of modern Greece.
“So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. For as I passed along and observed objects of your worship, I found also an altar with this inscription, ‘To the unknown god’. What therefore you worship is unknown, this I proclaim to you.”
Paul’s picked up on all the things these people dedicate themselves to, many of which are man-made and some they can’t even name or know. He addresses Athens because “he saw that the city was full of idols” (Acts 17:16).
“The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives all mankind life and breath and everything.”
Paul reveals the real God, who doesn’t need us to help him out, who isn’t restricted to temples. A God who is the creator and the provider and the sustainer providing mankind even with breath. Is that not more worthwhile of devotion than an ‘unknown god’ or a material god? But why devote yourself to a God that has no need of us? Paul continues:
“And he made from one man every nation of mankind to live on the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, in the hope that they might feel their way toward him and find him. Yet he is actually not far from each one of us, for
‘In him we live and move and have our being’;
as even some of your own poets have said,
‘we are indeed his offspring.'”
Why should we bother following God? Because God created us with a purpose, he gave us life so that we should ‘seek God’. But God isn’t this abstract force, we are made in his image, ‘his offspring’. We exist because of him, so isn’t that reason enough to exist for him?
“Being then God’s offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”
Not only should we seek God, but there are consequences for your decisions. Because we are in his image, his ‘offspring’, we shouldn’t replace him with things he’s made. How ridiculous to think that a material object that God has created is more worthy of devotion or pursuit than the being that created it!
God has not just left us with no direction as to how to come to him, he sent us his son Jesus Christ (who is the man appointed to judge). He’s given us the opportunity to repent and have assurance, even through judgement, despite the fact we’ve offended him by replacing him with these inanimate objects. This judgement is guaranteed by Jesus resurrection. He is often referred to as the ‘firstborn among the dead’ (Col 1:18). Everyone will be judged based upon this decision. So what are our options then?
“Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this”. So Paul went out of their midst. But some men joined him and believed.”
A claim like this demands a response. Either you can see a vivid reality of judgement and a conviction of your offense toward the Creator and repent, or you can see this as the folly of ignorant and mislead people. Think about it. This decision has real consequence, eternal consequence.
So what have you placed where the living God of the universe should be? Or do you think He is unworthy of that position and you would prefer to devote yourself to the created, the mortal and fleeting? It’s up to you, but it’s not a decision you should treat lightly.